And now why tarriest thou? Arise, and be baptized—Acts 22:16. 

There is a directness in this address that is worthy of being copied by all who have an influence upon others, and who are seeking to bring them along in the right way. Urge them to promptness, to full and complete obedience, to a full confession of the Lord and the Truth. If they are not inclined promptly to obey after their eyes of faith have seen the Lord, and after their ears have heard His voice, they will be much less likely after a while, when the world and the flesh and the devil will say to them, Do not be an extremist; be moderate; do not make a full consecration of yourself to the Lord. Your neighbors and friends will think you beside yourself, and it will interfere with your hopes and prospects, and turn your friends into enemies. It will cost you too much; go slowly—Z '01, 186 (R 2823). 

Saul of Tarsus, according to our text, seems to have waited before entering into the activities that his circumstances, experiences and condition seem to have warranted, until encouraged by the Lord's messenger so to do. In this he is an example to us. We are to stand still and wait upon the Lord, even if our circumstances, experiences and condition seem to urge us forward, until the Lord's Word through its principles as well as His Spirit and providence agree to the course to which we are urged. But like Saul, let us not hesitate to go forward after the Lord's Word bids us advance. It is a glorious degree of attainment in character development successfully to resist wrong pressure to go forward, and victoriously to wait upon the Lord, until He bids us go forward, and then promptly to obey. Perhaps on no other point of Christian character are we, especially if we are leaders among the Lord's people, more frequently tested—P '26, 172. 

Parallel passages: Ex. 22:29; Matt. 8:21, 22; 19:16-22; Luke 9:61, 62; Acts 24:25; Josh. 24:15; 1 Kings 18:21; Isa. 50:7; 1 Cor 15:58; 2 Pet. 1:10. 

Hymns: 1, 14, 203, 80, 94, 13, 25. 

Poems of Dawn, 53: Baptismal Hymn. 

Tower Reading: Z '14, 248 (R 5520). 

Questions: Was I promptly obedient this week? Why? With what results? 



Be in our midst, we pray; 

Our feet are in obedience shod, 

To tread the narrow way. 

Who giveth, gain; who loseth, finds; 

Who dieth, lives to Thee— 

Teach us this Law. Incline our minds 

To drink Thy cup with Thee. 

As drop by drop its bitter draught 

Thy sinless lips did lave, 

The uttermost of woe was quaffed, 

This sin-sick world to save. 

Death kissed Thy feet on Jordan's shore, 

Thy hands on Calvary, 

His Sovereign Thou! Our hearts adore 

Thy glorious majesty. 

Baptize us, Lord, into Thy death, 

And may we chosen be 

From out the world, as royal priests, 

As sons and heirs with Thee. 


"He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself unto him."—John 14:21

THE WORDS of our text are a part of our Lord's last discourse to The Twelve before His crucifixion. The words, "He that hath My commandments," signify, He that hath received My commandments, and is willing to become My disciple. The mere hearing of the command, or the mere understanding of the command, is not the receiving it. People misunderstand this point. Many hear the command, and yield a partial obedience to it, but they do not receive it in the true sense of the word. This matter of a definite contract with the Lord is a very important one. Those who do not make it are not truly His disciples, have not really put themselves into His hands, and are in danger of shipwreck. 

We may know about a certain blessing, but in dealing with the Lord we need to finish our contract. One who merely says, "I will try not to do anything contrary to the Lord's will; I will do whatever He forces upon me," is not in the right attitude to enter the School of Christ. There are certain steps by which we become Christ's disciples. A person may be a visitor at a school, but he has not become a member of the school unless he has met the terms—has accepted the rules and regulations under which the school is operated. 


The Apostle Paul says, "Ye are not under the Law, but under grace," and yet the Lord speaks of our keeping His commandments. How shall we harmonize these two thoughts? We are to recognize a distinction between the Law, the commands which Christ gives, and the Law Covenant, to which the Apostle refers. We are not under the Law Covenant, which required that those who would have its blessings must keep its every requirement perfectly or suffer the curse, death. The arrangement under our Lord Jesus is that if His disciples, those already under His Robe of righteousness, seek to do His commandments, strive with their whole heart to do His will, they shall have eternal life through Him. The mediator of the Law Covenant was not competent to make any allowance for imperfections. 

Our Lord here speaks of "commandments"—plural. We should, therefore, not understand these words to mean the same as when He said, "A new commandment I give unto you"; neither should we understand Him to mean the epitomized statement of the Law of the Ten Commandments—"Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind, and thy neighbor as thyself." We understand our Lord to mean, Whoever receives My teachings, whoever will follow Me, will thus be demonstrating that he has love for Me; and such I will love. These "commandments" would seem to be the general teachings of the Lord as they bear on all the affairs of life. We do not understand them to be some set, particular statements, as in the 5th chapter of Matthew. He there designates a number of qualities that are necessary—meekness, righteousness, etc.; these are not commanded. 


Our Lord's commands are not put in the form of compulsion, but whoever loves Him will serve Him. Speaking through the Apostolic Epistles, and in the Book of Revelation, Jesus has given us various expressions of what righteousness is, what love is. Whoever, therefore, desires to be with Him, to reign with Him, should wish to obey every hint coming from Him. There is nothing put in the nature of an arbitrary command—merely the statement of principles. But these become to us commands. To know His will is a law to such as love Him—they wish to serve Him. This seems to be the Divine arrangement for this Age—that we should be left without a "thou shalt" or "thou shalt not," so as to prove the degree of our interest and loyalty. 

Some of our friends say to us sometimes, Do you think the Lord will reject me if I do not leave the nominal church, or if I do not perform the symbol of water baptism? And we have to tell them they have misunderstood the whole matter. The Lord is merely showing us the line of duty and of privilege, and whoever does not take delight in doing the Lord's will would better not do it at all. The Lord seeks such to worship Him as worship Him in spirit and in truth. In the Millennial Age He will deal with the world through stripes and blessings; and obedience will be compelled. But now He says, Here is My will; you can read between the lines, if you desire. I do not put you under a Law Covenant, but I place before you a great opportunity. If you appreciate the privilege, become My disciple. You will not need to make any boast, but show your obedience, your appreciation—take a prompt and positive stand. I will not insist on anything, then, but will give you the opportunity. 

The Lord will take note of those who appreciate His great offer, and when He comes to claim His Bride these are the ones who shall reign with Him.