He that hath my commandments and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him—John 14:21

May this intimate communion and fellowship with Christ impart to us each more and more of His own spirit, so that the world may take knowledge of us, that we have "been with Jesus"; and let the prayer of each be, 

Lord Jesus, make Thyself to me 

A living, bright reality! 

More real to faith's vision keen, 

Than any earthly object seen; 

More dear, more intimately nigh, 

Than e'en the sweetest earthly tie. 

—Z '95, 75 (R 1789). 

The proof of our loving the Lord is in having and keeping His commands. Such a love for the Lord is reciprocated by the Father and the Son, out of their appreciation of this quality in us. This prompts them to give us added expressions of confidence and love, culminating in our being privileged to have heart fellowship with them, from an understanding and an appreciation of their characters—P '33, 79. 

Parallel passages: Deut. 30:19, 20; John 14:15-17, 22-24; 1 John 2:5; 4:13; 5:3; Prov. 8:17; 23:26; John 15:10, 14; 16:27; Heb. 12:6; John 8:31, 32. 

Hymns: 315, 22, 312, 166, 113, 213, 299. 

Poems of Dawn, 300: The Touch of the Master's Hand. 

Tower Reading: Z '14, 248 (R 5520). 

Questions: What have this week's experiences been as to this text? How were they met? What resulted? 


'TWAS battered and scarred, and the auctioneer 

Thought it scarcely worth his while 

To waste much time on the old violin, 

But he held it up with a smile. 

"What am I bid, good folks?" he cried; 

"Who will start bidding for me? 

"A dollar, a dollar … now two, only two … 

"Two dollars, and who'll make it three? 

"Three dollars, once … three dollars, twice … 

"Going for three" … but no!— 

From the room far back a gray-haired man 

Came forward and picked up the bow; 

Then wiping the dust from the old violin, 

And tightening up all its strings, 

He played a melody, pure and sweet, 

As sweet as an angel sings. 

The music ceased and the auctioneer, 

With a voice that was quiet and low, 

Said, "What am I bid for the old violin?" 

And he held it up with the bow. 

"A thousand dollars … and who'll make it two? 

"Two thousand … and who'll make it three? 

"Three thousand, once … three thousand, twice, 

"And going, and gone," said he. 

The people cheered, but some of them cried, 

"We do not quite understand … 

"What changed its worth?" The man replied, 

"The touch of the Master's hand. 

And many a man with life out of tune, 

And battered and torn with sin, 

Is auctioned cheap to a thoughtless crowd, 

Much like the old violin. 

A mess of pottage, a glass of wine, 

A game, and he travels on; 

He's going once, and going twice, 

He's going—and almost gone. 

But the Master comes and the foolish crowd 

Never can quite understand 

The worth of a soul and the change that's wrought 

By the touch of the Master's hand. 


"He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself unto him."—John 14:21

THE WORDS of our text are a part of our Lord's last discourse to The Twelve before His crucifixion. The words, "He that hath My commandments," signify, He that hath received My commandments, and is willing to become My disciple. The mere hearing of the command, or the mere understanding of the command, is not the receiving it. People misunderstand this point. Many hear the command, and yield a partial obedience to it, but they do not receive it in the true sense of the word. This matter of a definite contract with the Lord is a very important one. Those who do not make it are not truly His disciples, have not really put themselves into His hands, and are in danger of shipwreck. 

We may know about a certain blessing, but in dealing with the Lord we need to finish our contract. One who merely says, "I will try not to do anything contrary to the Lord's will; I will do whatever He forces upon me," is not in the right attitude to enter the School of Christ. There are certain steps by which we become Christ's disciples. A person may be a visitor at a school, but he has not become a member of the school unless he has met the terms—has accepted the rules and regulations under which the school is operated. 


The Apostle Paul says, "Ye are not under the Law, but under grace," and yet the Lord speaks of our keeping His commandments. How shall we harmonize these two thoughts? We are to recognize a distinction between the Law, the commands which Christ gives, and the Law Covenant, to which the Apostle refers. We are not under the Law Covenant, which required that those who would have its blessings must keep its every requirement perfectly or suffer the curse, death. The arrangement under our Lord Jesus is that if His disciples, those already under His Robe of righteousness, seek to do His commandments, strive with their whole heart to do His will, they shall have eternal life through Him. The mediator of the Law Covenant was not competent to make any allowance for imperfections. 

Our Lord here speaks of "commandments"—plural. We should, therefore, not understand these words to mean the same as when He said, "A new commandment I give unto you"; neither should we understand Him to mean the epitomized statement of the Law of the Ten Commandments—"Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind, and thy neighbor as thyself." We understand our Lord to mean, Whoever receives My teachings, whoever will follow Me, will thus be demonstrating that he has love for Me; and such I will love. These "commandments" would seem to be the general teachings of the Lord as they bear on all the affairs of life. We do not understand them to be some set, particular statements, as in the 5th chapter of Matthew. He there designates a number of qualities that are necessary—meekness, righteousness, etc.; these are not commanded. 


Our Lord's commands are not put in the form of compulsion, but whoever loves Him will serve Him. Speaking through the Apostolic Epistles, and in the Book of Revelation, Jesus has given us various expressions of what righteousness is, what love is. Whoever, therefore, desires to be with Him, to reign with Him, should wish to obey every hint coming from Him. There is nothing put in the nature of an arbitrary command—merely the statement of principles. But these become to us commands. To know His will is a law to such as love Him—they wish to serve Him. This seems to be the Divine arrangement for this Age—that we should be left without a "thou shalt" or "thou shalt not," so as to prove the degree of our interest and loyalty. 

Some of our friends say to us sometimes, Do you think the Lord will reject me if I do not leave the nominal church, or if I do not perform the symbol of water baptism? And we have to tell them they have misunderstood the whole matter. The Lord is merely showing us the line of duty and of privilege, and whoever does not take delight in doing the Lord's will would better not do it at all. The Lord seeks such to worship Him as worship Him in spirit and in truth. In the Millennial Age He will deal with the world through stripes and blessings; and obedience will be compelled. But now He says, Here is My will; you can read between the lines, if you desire. I do not put you under a Law Covenant, but I place before you a great opportunity. If you appreciate the privilege, become My disciple. You will not need to make any boast, but show your obedience, your appreciation—take a prompt and positive stand. I will not insist on anything, then, but will give you the opportunity. 

The Lord will take note of those who appreciate His great offer, and when He comes to claim His Bride these are the ones who shall reign with Him.