Whatsoever things are true, whatsoever things are honest [worthy of reverence] … think on these things—Phil. 4:8. 

Whoever sympathizes with falsehood or exaggeration is more or less defiling himself. Whoever cleanses his thoughts, and avoids exaggeration, etc., is in that degree purifying his mind and his entire character. Nor is it sufficient that we are sure of the truth of matters. We are to test them further, and discern to what extent they are honorable, noble; for, although the Lord has covered the ignoble features of our characters, and proposes to cover them to the end with His own merit, nevertheless we cannot be in sympathy with our fallen condition, but on the contrary must desire true nobility and the highest standards of honor in our hearts, in our thoughts, in all our dealings with our God and with our fellows—Z '03, 9 (R 3129). 

The true things are the things of God's Plan. The things worthy of reverence are those which are venerable, sacred, holy and which must be considered in order to act reverentially. The Apostle exhorts the Lord's people to meditation on these things because such meditation will impart and develop true wisdom in the heart and mind—the wisdom which is first pure, then peaceable, gentle, easy of entreatment, full of mercy and of good fruits, without partiality and without hypocrisy—P '33, 45. 

Hymns: 22, 49, 296, 130, 136, 145, 315. 

Poems of Dawn, 249: Light and Truth. 

Tower Reading: Z '11, 183 (R 4838). 

Parallel passages: Ex. 34:6; Psa. 33:4; 91:4; Prov. 3:3; Isa. 65:16; Dan. 4:37; 10:21; Zech. 8:16; John 8:31, 32; 14:6; 17:17; Eph. 4:25; 2 Tim. 2:15; Lev. 19:35, 36; Deut. 25:13-16; Psa. 24:4; Isa. 33:15, 16; Acts 24:16; 2 Cor. 4:1, 2; 8:21; 1 Thes. 4:11, 12; Heb. 13:18; 1 Pet. 2:12. 

Questions: Have I this week meditated on the true and honorable things? How? Why? With what results? 


THE light is ever silent; 

It sparkles on morn's million gems of 


It flings itself into the shower of noon, 

It weaves its gold into the cloud of sunset, 

Yet not a sound is heard; it dashes full 

On yon broad rock, yet not an echo answers; 

It lights in myriad drops upon the flower, 

Yet not a blossom stirs; it doth not move

The slightest film of floating gossamer, 

Which the fain touch of insect's wing would shiver. 

The light is ever pure, 

No art of man can ever rob it of its beauty, 

Nor stain its unpolluted heaven lines. 

It is the fairest, purest thing in nature; 

Fit type of heavenly truth, which is all pure. 

Truth, too, with noiseless grandeur 

Upon its heavenly mission goeth forth. 

It shines upon a sin-polluted earth 

Until its vileness doth so vile appear, 

That men despise, then banish it from sight. 

It shineth on, till 'neath its rays benign 

The buds of heav'nly virtue do appear, 

And earth gives promise of a summer time. 

And so 'twill ever shine, till fruit and flower 

Of virtue, peace and praise bedeck the earth. 

Truth, like the light, is pure; 

And no device to rob it of its glory, 

Or drag it down base purposes to serve, 

Can e'er succeed. Ah, no! its heav'nly glory 

Shall in due time the universe pervade. 


"Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of Truth."—2 Tim. 2:15

THIS TEXT does not say, "Study the Scriptures," but "Study to show thyself approved"—study to know what God would approve. And yet it means, first of all, to study the Revelation He has made. Then, after having come to some knowledge of the Scriptures, we must meditate upon them and consider how the Word is applicable to all of life's affairs. Thus we would study the nature of everything that we come in contact with, as to whether it is good or evil. The word "study" here is used with very much the same thought as when the Apostle says, "Study to be quiet." 

Evidently the central thought of this expression is the approving of ourselves to God, not to men. It is proper enough that we should have the approval of all good men and good women. But our study, primarily, should not be along this line. First, we should study to please God—to be approved of God. We notice that there is a contemplative study, such as David speaks of when he says, "I meditate upon thy Law day and night"—to see how that Law would work out its height and depth, its length and breadth of influence upon himself. And so the Apostle's thought here is that it should be our chief aim to please God. 

"Rightly dividing the Word of Truth" would signify the proper application of the Word of Truth; the understanding of how and when and where it should be applied and what was the purpose and thought and Plan of the Divine Mind in the giving of this Word of Truth, the Word of God's Message. Up to the advent of our Lord, God's Message had been given chiefly through the Old Testament Scriptures. Then God's Message was attested by Him who came from heaven. Additionally, our Lord left twelve chosen Apostles to be His special mouthpieces, to increase the Word of Truth, to increase the Word of knowledge, to increase the Word of explanation of the Divine Plan. Everything, therefore, that Timothy could recognize as being the Lord's Message he was to give heed to. For instance, one part of God's Message applies to the past, a part applies only to the Jews, still another part applies to Christians in the present life, and yet another part to their future hopes. 



And so, as we get the matter rightly divided before our minds, we get the true understanding, the special enlightenment needed in our day, and we are enabled to rightly divide the Word better than did our fathers, so that today we can see, as our fathers did not see, the teaching of God's Word respecting the "high calling" and "restitution"—the spiritual portion of blessing for the Church and the human portion of blessing for the world. We also see something about the times and seasons—which apply to the Church and which to the blessing of the world. 

Thus, in our Day, to rightly divide the Word of Truth necessitates the taking cognizance of everything that seems to be of the Lord and that throws any light upon the Word, and thus we may be able to "rightly divide" it. We must always bear in mind that in the Scriptures of the Old Testament "holy men of God spake as they were moved by the Holy Spirit," and that the Lord also said of the Apostles: "Whatsoever ye shall bind on earth shall be bound in heaven, and whatsoever ye shall loose on earth shall be loosed in heaven." 

We are not to forget that the Lord promised that He would guide His people in the way of the Truth and show them things to come. We are to "study" to show ourselves approved—study the doctrine and endeavor to have our course of conduct harmonize with it—study to perform faithfully the duties of a loyal soldier of the cross of Christ. 

The Christian soldier must study to perform even the smallest duty in a manner creditable to his calling; he must not permit himself to become entangled with other things which do not relate to his duties as a soldier and thus be side-tracked. The Christian soldier who turns aside to seek some personal, temporal advantage to the detriment of his duties as a soldier is to that extent an unfaithful soldier and likely to be drawn out of the ranks entirely. 

"Study to show thyself approved." Study the Word; study yourself, that you may become well acquainted with yourself; that you may know your talents for service—in what direction they lie, and what are your weak points and how they may be guarded against—that you may know both your abilities and your shortcomings. Then study to avoid error and to shun all foolish questions and profane and vain babblings. Remember that only "the foundation of God standeth sure "; that all other foundations are worthless and that all other theories must come to naught. But "The foundation of God standeth sure, having this seal, "The Lord knoweth them that are His." And let every one that nameth the name of Christ depart from iniquity."—2 Tim. 2:19. 



There is much significance in the word "study" and it is important to note that this Divine injunction is given to the Church, to those who are believers in Christ and who have consecrated their lives to His service. Having been reckonedly cleansed from sin, we are to give all diligence to the work of studying to make this reckoned cleansing, this imputed righteousness, an actual thing, to the extent of our ability. It is purely of Divine grace that we are reckoned righteous before we are actually so. Looking at our hearts and seeing in them, not only our good and honest intentions, but also our desire for righteousness and our efforts to become righteous in the way He would approve, God accepts the will for the deed. Accordingly, He counts us as righteous now and treats us as His children, since we have been redeemed from the curse and have accepted His gracious provision for reconciliation. 



Let us, then, study our hearts to see that we are striving daily to cast out all the old leaven of sin; to be sure that we are not content to allow it to remain in us and work in us; otherwise we prove by our course that our love for righteousness is growing weaker. Happy are those who find that they are not merely working down the leavened mass occasionally and allowing it again and again to ferment, but are casting it out, by constantly resisting sin, by cleansing their thoughts, words and deeds with the Truth and cultivating the blessed "fruits of the Spirit"—love, joy, peace, etc. 

Only the studious find the way to Divine approval and acceptance. Let us study to see that our lives are an honor to the cause we have espoused; that we abstain from even the appearance of evil; that we are circumspect in all our conversation, in our conduct—watching our thoughts, our lips, our lives. Let us study to be diligent in every duty, performing it with a ready mind and with joy and gladness of heart. Let us never lose sight of the fact that we are soldiers, and that as true soldiers we are to learn to "endure hardness."

A soldier has many trivial duties to perform and he is as really doing his duty as a soldier when he is polishing his armor, foraging, cooking his meals, cleaning camp or building bridges for the army to pass over, as when he is fighting the enemy. Such things are incidental work, but are necessary and entirely consistent with his commission as a soldier and should not be regarded as entanglements and hindrances. These duties cannot be disregarded nor carelessly done without a measure of unfaithfulness. 



So with the Christian soldier. The routine of life—housework, shop work, daily toil, anything, everything, incidental to a proper and honest provision of "things needful" for ourselves and those dependent upon us for support, as well as for provision for the prosecution and care of the Lord's work—all this is a proper part of our engagement as soldiers of the Lord. 

The Apostle Peter was as truly serving the Lord when catching the fish from whose mouth he got the coin with which to pay his Master's taxes and his own, as when proclaiming, on the day of Pentecost, the "raising up" and ascension of the Lord. The Apostle Paul was as truly a soldier of the cross and doing his proper work as such when making tents (rather than be chargeable to any) as when at Mars Hill he preached Jesus and the resurrection. Whatever is done with a view to the glory and honor of our Lord, the Captain of our salvation, or for the benefit of any of our fellow-soldiers, or for our own preparation for this warfare, or in the discharge of obligations which our Captain has recognized and approved, is proper work for us as soldiers and is not entanglement in the affairs of this life.