God hath set the members every one of them in the body as it hath pleased him—1 Cor. 12:18. 

No member of the Body of Christ can say that he has no need for another member, and no member may say that there is nothing whatever that he can do in the service of the Body. Under the guidance of our glorious Head each member who is filled with His Spirit, and desirous of serving Him, may do so. When the time for rewards shall have come, who knows how much of the usefulness of Paul and Apollos may be accredited to some of the humble ones, such as Aquila and Priscilla, who in various ways ministered to and encouraged and supported their abler brethren in the Lord's work—Z '03, 59 (R 3152). 

If we could but learn the lesson that God sets the members in the Body as it pleases Him, not only would we not envy the fellow-members their places, but we would cheerfully co-operate with them in fulfilling the privileges of their places. God is pleased to place each member in the Body, where he can best help the others, and where he can best be helped by the others—P '34, 31. 

Parallel passages: 1 Cor. 12:5-31; 3:5; 4:1-16; Rom. 12:3-8; 8:29; Eph. 1:22, 23; 2:15; 4:3-6, 11-15; 5:23, 30; Col. 1:24; 2:10; Acts 2:36; Heb. 3:3, 6; Rev. 1:13; 2:1. 

Hymns: 21, 23, 94, 96, 170, 6, 322. 

Poems of Dawn, 232: In the Garden of the Lord. 

Tower Reading: Z '13, 295 (R 5321). 

Questions: How have I acted this week toward the brethren? Why did I so act? What were the results? 


LAST night I dreamed the Master came to me and 

gently said, 

"Beloved, lay thy cross aside, and come with me 


For I would have thee rest within the garden of the 


And then He took my trembling hand and led me 

through the gloom 

Until we came to where a massive gateway barred 

our path,— 

The gates were closed, but opened at the Master's 

sweet command. 

We entered, and the shadows fled before His radiant 


Oh, vision rapturous, can words be found to tell how 


Ten thousand roses beckoned with Love's crimson 

hue, and round 

About our feet the violets nestled in their purple grief; 

While velvet pansies, clothed in royalty, together grew 

With lovely, clinging, pink and white sweet peas, and 

close beside, 

The lilies of the valley bent in sweet humility,— 

And everywhere, the tender grass, a carpet soft and 


And often as we passed, the Master's hand with 

loving touch 

Did rest upon some drooping flower, and lo! at once 

it seemed 

Refreshed. At last we came to where a stately lily 


Its snowy crown uplifted like a chime of silvery bells, 

Whose swaying filled the garden with a fragrance 

sweet and rare. 

We closer drew, and then I saw, alas! how here and 


A petal fair was torn and brown, as though by some 

rude wind 

Or scorching heat. I wondered greatly at the sight, 

then turned, 

The question on my lips,—when suddenly there rose 

a storm 

So fierce that every flower in the garden bent its head; 

And then a shower of flaming arrows, hurled by 

shadowy forms 

Outside the garden's ivy-covered walls, rained down 


The lilies, while I clung in terror to my Heavenly 


A moment only did the storm prevail, and then I 


The Master's "Peace, be still!" The tempest ceased, 

and there was calm, 

The wonderous light grew dim, the garden vanished,— 

and I woke. 

The Master had not spoken thus, and yet I seemed 

to know 

The fair dream-garden was a picture of his "little


(He neither sleeps nor slumbers in His watch-care 

over these), 

And then the thought,—if in this garden I might 

choose my place, 

Would I be like the rose? Ah! no, lest in my 

passionate zeal 

To show by works my heart of love, I should forget 

the thorns, 

Dear Lord, and wound Thy loving hand! Ah! then, 

perhaps I would 

The lily be, and sound Thy blessed Truth o'er land 

and sea 

In clear-toned eloquence. Ah! no, I might not bear 

the storms 

That beat upon the one whose head Thou hast 

uplifted far 

Above his fellows,—and a shining mark for Satan's 


And thus I thought on each and all that garden's 

lovely ones, 

Then cried, "My blessed Lord, if I might choose, 

Oh, let me be 

The tender grass, that I may rest and soothe Thy 


A lowly place, safe-sheltered from the wind and fiery 


What rapture this,—to lay down life itself beneath 

Thy feet!" 


"Whosoever will be chief among you, let him be your servant."—Matt. 20:27

PROPER aspirations are very beneficial, both to the person himself and to those with whom he comes in contact. Our Lord had an aspiration. We read of Him that He "for the joy that was set before Him, endured the cross, despising the shame." (Heb. 12:2.) There are worthy incentives; otherwise the Father would not have set one before His Son. The thought which should inspire us is that if we are faithful in the things of this present time, the Lord will make us ruler over many things. So the ardent desire to obtain these things which God has reserved for those who love Him, is laudable; for these blessings are of God. 

Every New Creature has high aspirations. In fact, every one should have an ideal toward which he is striving; and having this wish to attain it indicates that there is a motive behind the desire. It is altogether proper to have incentives before the mind, and it is proper to know what kind are worthy of our efforts; otherwise wrong ones might lead us astray. In our text a most laudable aspiration is placed before us. 

The Church, which is the representative of Christ, is the Body of our Lord in the flesh. And the Apostle Paul, speaking of ambitions, advised the Church that they should have the more profitable aspirations, that they might be teachers, instructors of the flock; for this is the most useful office in the Church. It is known that one gift of St. Paul's time was speaking in an unknown tongue. It was a very remarkable gift. But the Apostle pointed out that to speak in an unknown tongue was not so much to be sought after as some gift that would be useful in the Church. 

We do not have these miraculous gifts in the present time, but we have the Word of God, and the desire to be able to make known the Truth of the Lord. Therefore the gift of oratory is still a desirable one. The Apostle proceeded to point out that we should desire to have the fruits of the Spirit—that they may have a controlling influence upon us. 


As respects positions in the Church, the Lord indicated that He would do the setting. "Now God hath set the various members in the Body as it hath pleased Him." God ordained that there should be in the Body this setting; for instance, the service of the eye. As the eye member assists the human body, so the eye member in the Church may be very assistful to the Body of Christ. Also there are ear members, foot members, hand members and tongue members. These different members have unlike services to perform for the welfare of the whole body. The hand is not to say to the foot, "I have no need of thee," or vice versa.—I Corinthians 12:14-31. 

If the body tries to walk on the hands, it is not the Divine order. The body should walk on the feet. So it is in a congregation. But if the congregation lays too much on the feet members, it is depriving the hand members of their use. The various members should be in the positions where they can render the most efficient service. In other words, the congregation should seek to know the service God has evidently prepared each individual to perform. They are to seek to use their best judgment, to place the right person in the right position. 

We see congregations occasionally where they try to make all walk on the hands and not on the feet. That congregation loses in not putting every member into the place for which Divine Providence has especially qualified him. To do so is the responsibility of the congregation. However, if it tries to make the Body walk on the hands instead of the feet, it will learn in time, probably, to get the hands to exercise themselves in their own position, and likewise the feet in theirs; and each member will finally do the service for which he is fitted.


Not only is it to the disadvantage of the congregation for the members to be in the wrong positions, but it is also wrong for the members to try to do other services than those which they should be doing. It is not in our power to change ourselves from what we are by nature. Only Divine Power could prepare us for service in another part of the Body. Our proper attitude should be to really serve the Body of Christ, to serve the Lord. We should notice wherever there is a service to be rendered which we can do. "Do with thy might what thy hands find to do." 

The difficulty with many in the Church is that they desire to do what somebody else is doing—something that they admire. They are not looking around to see what they can always do—do good unto all men, as they have opportunity, but especially unto those who are of the household of faith. They have not the proper spirit of discipleship. Therefore the injunction of our text should lead them to say to themselves, My highest ambition should be to serve the Lord acceptably, and let Him take care of the place where I may serve. Here is a little place; there is a little corner. I will try to do the thing which is needful in my position. If the Lord shall open the way, and show me something else which seems to be more important, I will take that. But I will do with my might what it is my duty to do—whether it is sweeping, or engaging a hall for a meeting. Whatever comes as an opportunity to me, that I will do. 

This does not mean that we have no aspirations. The controlling impulse is to serve the Church. Here we have a laudable motive, a proper desire. But it seems that some are ambitious—seek to be chief. Our own ambition (and we believe it would also be the Spirit of the Lord) is not to help one who aspires to the chief place, into the position which he seeks. To assist him in such a course would do injury both to him and the cause. But if we find any one seeking to do with his might what his hands find to do, we may be sure that this will be approved of the Lord; and perhaps the Lord will later give him some more important work in recognition of his faithful service to Him. 


Each is to be content with what the Lord's Providence opens up to him. He is not to be self-seeking. "He that exalteth himself shall be abased; and he that humbleth himself shall be exalted." (Luke 18:14.) He that exalteth himself is not to be exalted by the Church; for he will not be exalted by the Lord. He that humbleth himself will be exalted, either by the vote of the congregation, or by the Lord's will. 

As the matter is stated in our text, we think the Lord meant this: There will be some of you who necessarily will be recognized as chief. There are various kinds of service, and it is necessary to have a chief in connection with the services of each congregation. God has recognized this Himself. He made Jesus a Chief. He passed by Satan, who was self-seeking. He chose Jesus, and made the road very narrow to Him! But after Jesus had proved His humility, then the Father gave Him the high exaltation, gave Him the great reward promised.

The Father is seeking now those who will have the same spirit of humility, the same spirit of service, that the Lord Jesus manifested. We look at Him, and we see that, while the Father held out the condition of being chief, He also held out the condition of being servant. Jesus, we see, was the Servant of all. Therefore God exalted Him and gave Him a name above every name. 

So it should be with each little congregation of the Church. It is the Lord's will that not every one who would be its chief servant should be recognized as the chief. But the Lord will recognize the one who will show himself humble-minded, as He has shown Himself to be, in doing anything for the brethren. Let such be your servant. Each should consider that the chief honor amongst you, amongst the Lord's brethren, is to be servant. And the one who is most faithful should be given the opportunity to serve. In that sense he would be your chief.