Be ye therefore wise as serpents, and harmless as doves—Matt. 10:16. 

Oh, that all the Lord's dear people could learn the value of wisdom in connection with their endeavors to serve the Truth! Our Lord not only taught us to be wise as serpents and harmless as doves, but He exemplified this lesson in His own course, saying on another occasion to the Apostles, "I have many things to tell you, but ye cannot bear them now." We, too, should learn that there are opportune and inopportune times for mentioning certain truths, and that there are wise and unwise methods of presenting them. It is not enough that we do not speak untruths; it is not enough that we speak the truth; additionally we should see to it that we speak the truth in love, and love that is trained uses wisdom that it may accomplish more good—Z '04, 91 (R 3339). 

To have the serpent's wisdom and the dove's harmlessness means to possess a combination of tact and guilelessness. This combination is necessary in a herald of the Kingdom coming with a beneficent message, and mingling with people who generally misunderstand, sometimes pervert and not infrequently persecute. These qualities should be balanced and blended. Our tact should not be hypocritical, nor should our guilelessness be tactless. The higher primary graces most of all contribute to this happy balance. Its effect is, gathering and edifying the Church, testifying to the world and co-operating in overthrowing Satan's empire with a minimum of opposition—P '32, 150. 

Parallel passages: Luke 10:3; Rom. 16:19; Eph. 5:15; 1 Cor. 14:20; Phil. 2:15; 1 Cor. 9:19-23; 2 Cor. 12:6; Judg. 8:1-3; 1 Kings 3:24-28; Acts 23:6-10. 

Hymns: 44, 95, 125, 136, 145, 164, 198. 

Poems of Dawn, 201: Only a Little While. 

Tower Reading: Z '12, 393 (R 5151). 

Questions: Have I this week blended tact and guilelessness? How? Why? With what results? 


ONLY a little while to walk with weary feet, 

Only a little while the storms of life to meet, 

Only a little while to tread the thorny way, 

Only a little while, then comes the perfect day. 

Only a little while to spread the truth abroad, 

Only a little while to testify for God, 

Only a little while, the time is fleeting fast, 

Only a little while, earth's sorrows all are past.

Only a little while, then let us do our best, 

Only a little while, then comes the promised rest. 

Only a little while, oh, what a word is this! 

Only a little while, then comes the perfect bliss. 

Only a little while, then death shall be withdrawn, 

Only a little while, then pain and tears are gone; 

Only a little while, then by the Crystal Sea, 

Only a little while, then we shall dwell with Thee. 

Only a little while, Lord, let Thy Kingdom come! 

Only a little while, Thy people sigh for home; 

Only a little while, the City bring to sight, 

Only a little while, come end earth's dreary night! 


Matthew 10:16. 

PRESUMABLY all of the Lord's people remember the Master's words quoted in the title. Yet apparently very few have appreciated them; for otherwise they would surely be putting this advice into practice—seeking to do the Lord's will. When we think of blundering mistakes which others make and which we ourselves have made in presenting Divine truths to others, we are silent. The consolation we seem to find is in the further word of Jesus, that God is sometimes praised by the prattling of the mouths of babes. As children of God we have a period of infancy, of childhood. 

St. Paul refers to this, saying, "When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things." (I Cor. 13:11.) So we all need to exercise ourselves to some extent in order to counteract the results of the childishness and the mistakes of our earlier experiences in the family of the Lord. Let us not be content to remain children long. Let us rapidly grow in grace and knowledge and love. Let us take such earnest heed to the Master's words, that we may speedily become acceptable and profitable ambassadors for the King Eternal. 

How often we have advised the dear readers of this journal not to choke Christian brethren who, so far as knowledge of God and His Word are concerned, are merest babes, no matter if their consecration dates twenty or thirty years back! When such come into our midst, their presence implies that they are hungering for spiritual food. Shall we stuff them to nauseation? Shall we feed them strong meat of Divine Truth which they cannot appreciate and which will choke them? Or shall we act more wisely and give them meat in due season—spiritual food adapted to their condition? 

Some dear friends, full of zeal and greatly appreciated both by the Lord and by ourself, are so unwise that they would probably do the Cause more good if they never attempted to expound the Heavenly things to others—if they would content themselves with merely saying, "I will give you something to read which will make that subject very clear to you." On the contrary, there is danger that, when good meetings have been held for the public, and earnest souls are seeking the Lord, hungering and thirsting for the Truth, they may be injured by those whose hearts are the very best, but whose judgments are poor. 


An illustration of this is before us in a letter. A friend writes, "I took friends to our regular meetings several times—people who have read some and manifested some interest. With one accord all of our Class began, after the meeting, to acquaint them with all kinds of information, chiefly about the materialization of evil spirits and about Christ's presence, etc., with the result that they were so confused that they did not care to go again. Sometimes the leader of the Class, discerning the visitor, will leave the regular lesson and go into dissertations which seem unwise for the newcomers and unprofitable to the Class. 

"The newcomers would have understood and appreciated our Berean Lesson, if the item specially intended for them had been omitted. I was discouraged about taking outsiders with us any more. When no strangers are with us, our Berean Lessons are good and instructive, because we stick closely to them. The tiresome rambling occurs when visitors come. So I am just keeping still and not inviting my friends, believing that it will do them more good to read thoroughly before attending our Class under existing conditions." 

This is an exact illustration of a point which we are making and which we have tried to make several times. We do not wish to discourage the dear friends from preaching the Truth. We are merely urging the words of the Master, "Be ye wise as serpents and harmless as doves." Obedience to the Master should control whatever wayward and excitable tendencies may be ours naturally.