Behold, how good and how pleasant it is for brethren to dwell together in unity!—Psa. 133:1. 

Like our Lord, let us seek to be peacemakers, and to dwell together with all the brethren in the unity of the Spirit, in the bonds of peace. Let our activities, our combativeness, etc., be engaged against the great enemy and all the works of sin, including those in our members, our own fallen flesh. We, and all the brethren, will thus find sufficient engagement for every combative element of our nature, in ways well-pleasing to the Lord, and employment for every lovable and helpful quality we possess, in building one another up, and doing good unto all men as we have opportunity, especially to the household of faith—Z '03, 363 (R 3245). 

The brethren here are not the natural but the spiritual brethren, as the next verse proves by showing them to be the antitype of Aaron. The unity here mentioned is the same as that for which our Lord prayed, that they all may be one, as the Father and the Son are one. This unity, of course, is not a personal or essential oneness; but a oneness of faith, hope, love and purpose, for the one Father, under the one Lord and in the one baptism. Good and pleasant is this unity. No earthly relation is comparable to it. May it be ours now in development and to all eternity in blessed realization—P '34, 128. 

Parallel passages: Psa. 55:14; 119:63; Amos 3:3; Mal. 3:16; Matt. 18:20; 20:25-28; 23:8; Luke 22:32; 24:13-15; John 13:34; 17:11, 21-23; Acts 1:14; 2:1, 42, 44-47; Rom. 15:1-7; 1 Cor. 1:10; 10:16, 17; 12:12, 13; Gal. 2:9; 6:2, 10; Eph. 2:14-22; 5:2, 19, 30; Phil. 1:3, 5, 27; 2:1, 2; Col. 2:2; 1 Thes. 4:18; Heb. 10:24, 25; 13:1; Jas. 5:16; 1 Pet. 2:17; 3:8, 9; 1 John 3:14; 4:7, 11-13. 

Hymns: 23, 6, 94, 326, 95, 322, 170. 

Poems of Dawn, 97: In My Name. 

Tower Reading: Z '13, 133 (R 5229). 

Questions: Have I experienced the truth of this text this week? How? Why? With what results? 


THERE were only two or three of us 

Who came to the place of prayer— 

Came in the teeth of the driving storm; 

But for that we did not care, 

Since after our hymns of praise had risen, 

And our earnest prayers were said, 

The Master Himself was present there, 

And He gave us the living bread. 

We noted the look in each other's face, 

So loving, and glad, and free; 

We felt His touch when our heads were bowed, 

We heard His "Come to Me!" 

Nobody saw Him lift the latch, 

And none unbarred the door; 

But "Peace" was His token in every heart, 

And how could we ask for more? 

Each of us felt the relief from sin, 

Christ's purchase for one and all; 

Each of us dropped his load of care, 

And heard the Heavenly call; 

And over our spirits a blessed calm 

Swept in from the Jasper Sea, 

And strength was ours for the toil of life 

In the days that were yet to be. 

It was only a handful gathered in 

To the little place of prayer, 

Outside were struggle and strife and sin, 

But the Lord Himself was there. 

He came to redeem the pledge He gave— 

Wherever his loved ones be, 

To give His comfort and joy to them, 

Though they count but two or three. 


"Behold, how good and how pleasant it is for brethren to dwell together in unity!"—Psalm 133:1

IN SOME earthly families there is a considerable degree of unity. Of such we sometimes say, "This family all seem to pull together." In other families there seems to be a pulling apart. When we see husband and wife, brothers and sisters, seeking to help one another, we say, "There is a great deal of love in that family." By this we mean an earthly love—a certain amount of animal love. This disposition is a right one. The Bible seems to imply that there is an obligation, a special duty, to those who are near to us. The Scriptures say that a man should not neglect his own household. He that careth not for his own is worse than an unbeliever.—I Timothy 5:8. 

Man was originally created in the image of God, and had love Divine as the inspiring influence in his life. This love has been largely effaced by selfishness, which is the representative of sin. In proportion as people are fallen, to that extent they are selfish. Some are kind and generous to the members of their own family, and seek to co-operate in helping one another. We cannot say that this is not a right principle, if, in seeking to do for its own, it does not injure others. Brothers and sisters should sympathize with one another, and have a spirit of helpfulness one toward another. Wherever we see this spirit in a family we say, "That is a delightful family." 

There are other families where there seems to be a personal selfishness, and no brotherly sympathy at all. In such families there is a desire to do more for an outsider than for one of their own. The members see more blemishes in their own than in others. In such cases, justice is lacking. Whenever the principle of justice is overridden, a spirit of antagonism is engendered instead of love, and under such conditions there is no unity possible. 


Let us apply this rule to the Lord's family—the Church. God has organized a new family in the world—not according to any earthly ties, but according to the Spirit of God. This family consists of those who have been begotten of the one Spirit of the Father. What a beautiful family it is! We see a type of this family in the days of Gideon. All the sons of Joash, Gideon's father, were different from the others of Israel in their general appearance. It is written that they resembled the children of kings. (Judges 8:18.) So should it be with us. As we have the Spirit of the Lord, we should shine out in our words and deeds, and in every way should "show forth the praises of Him who has called us out of darkness into His marvelous light."—I Peter 2:9. 

Evidently the principle of selfishness is the root from which all disagreements emanate. Surely there is nothing of selfishness in the Lord's Spirit. Whence then is this spirit of strife and discord which sometimes manifests itself among the Lord's people? One sets himself up and seeks to take away the rights and liberties of others. Others, having a similar spirit, may desire to be clannish. One says, "I am of Paul"; another, "I am of Apollos," a third, "I am of Christ." This spirit is wrong. St. Paul points out that there is none other than Christ to whom we should be united. 

The most favorable condition for unity is that all seek to have the Lord's will done in their mortal bodies. The only difficulty that could then arise would result from ignorance or from weakness of the flesh that had not been overcome or that could not be overcome. The other members of the congregation, having the Spirit of the Master, would assume that the erring brother was merely ignorant, and not wilfully in opposition. Therefore in all kindness and gentleness they would seek to point out the will of the Father as expressed in Christ. The younger brother would be glad to have this done, because he would have the Spirit of Christ. 

If the difficulty were one of the flesh, the brethren should recognize that it was merely a weakness of the flesh, and sympathetically they should point out to the brother wherein he had come short. In turn, he should make apology for his mistake. Then he should be freely forgiven. So he would learn and would come into proper unity with the other brethren. Thus we are all, at the present time, to have the Spirit of the Master, and so far as possible to live together in unity. 


It is, however, not possible always to "dwell together in unity" with everybody. It would be impossible for God and Satan thus to dwell. There are some people who have the spirit of Satan. We could have no unity with such a one. There would be polishing from coming in contact with such, but there could be no unity; for what fellowship could light have with darkness? On one occasion St. Paul wrote to the Corinthian Church, "I hear that there are divisions among you." Then he proceeded to say that it must be so, in order that whatever was wrong might come to the surface, that the inharmony of the situation might be realized, and that the one in the wrong might be led to go out, because he was an intruder. (I Corinthians 11:18, 19.) Recognizing his position, such a one would go out, saying by his action, "I am not a member of the Body of Christ; these are the Lord's people." Or, failing to go out, he should be advised to do so. 

Those who are not brethren, who are not children of light, but children of darkness, associating with the brethren, must be dealt with along the lines of the Divine direction laid down in Matthew 18:15-17. We may not take any measures not Scriptural. This is the only method. 

We have seen great machines running with great precision and very little commotion. The parts are dwelling together in unity; all are working in perfect order, because they are well put together. They could not fall together, or there would be merely a rattling. The family of God are like a great machine. The setting of the members in the Body is under the supervision of the great Engineer, who brings them into the spirit of harmony, through the impartation of His own Spirit. 

The working of a new engine or other machine is very slow at first, because there is a certain amount of friction engendered when the parts begin to move. So when the engineer finds that there is friction in any of the parts, he puts on a little lubricating oil, and thus prevents injury. When the parts are worn smooth, there is little danger of friction. So with the members of the Body of Christ. When they are new in the Body we must expect some friction, and then we should exercise more of the Spirit of the Lord. And we should be very sure of our own spirit, of our own intention. 

Even if the one causing friction should not be of the Body, even if he were a stranger—no part of the machine to which he is attaching himself—there would be all the more need of oil. We should, therefore, remember that no matter how well developed each member may be, he will need the Holy Spirit. If we find any member unendurable, we should go to the Lord in prayer and ask for more of His Spirit, that we may exercise more patience and more brotherly-kindness in dealing with that one. So shall we be pleasing to the Lord, and helpful in building one another up and in doing good unto all men, especially to the Household of Faith.